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	<title>Collide-a-scape &#187; Collide-a-scape &gt;&gt; Posts in the Navajo category</title>
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	<description>where nature and culture meet</description>
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		<title>When History &amp; Identity Collide</title>
		<link>http://www.collide-a-scape.com/2009/11/06/when-history-identity-collide/</link>
		<comments>http://www.collide-a-scape.com/2009/11/06/when-history-identity-collide/#comments</comments>
		<pubDate>Fri, 06 Nov 2009 20:38:28 +0000</pubDate>
		<dc:creator>Keith Kloor</dc:creator>
				<category><![CDATA[Anasazi]]></category>
		<category><![CDATA[Anthropology]]></category>
		<category><![CDATA[Archaeology]]></category>
		<category><![CDATA[chaco canyon]]></category>
		<category><![CDATA[Navajo]]></category>
		<category><![CDATA[history]]></category>

		<guid isPermaLink="false">http://www.collide-a-scape.com/?p=1917</guid>
		<description><![CDATA[I recently wrote two stories for Archaeology magazine about the clash of history, science, and culture in the American Southwest. The main piece in the Nov/Dec issue juxtaposes Navajo claims to famous prehistoric sites, such as Chaco Canyon, with new archaeological data. This latest material evidence reinforces the strong scientific consensus that the Navajo didn’t [...]]]></description>
			<content:encoded><![CDATA[<p>I recently wrote two stories for Archaeology magazine about the clash of history, science, and culture in the American Southwest. The <a href="http://www.archaeology.org/0911/etc/insider.html" target="_blank">main piece</a> in the Nov/Dec issue juxtaposes Navajo claims to famous prehistoric sites, such as <a href="http://www.nps.gov/chcu/index.htm" target="_blank">Chaco Canyon</a>, with new archaeological data. This latest material evidence reinforces the strong scientific consensus that the Navajo didn’t arrive in the Southwest until sometime in the 1500s.</p>
<p>The accompanying <a href="http://www.archaeology.org/online/features/anasazi_navajo/" target="_blank">web-only piece</a> illustrates how Navajo oral history deeply shapes the views and beliefs of Taft Blackhorse, a Navajo archaeologist who I spent time with while reporting on these stories. I will say that I grew quite fond of Taft and his colleague, John Stein. They were generous hosts and there’s a part of me rooting for them to continue their maverick ways and quixotic quest. That said, I have no doubt that many archaeologists will be shaking their heads in disbelief at some of the statements they make.</p>
<p>Combined, the two stories reveal an interesting dilemma for archaeologists who strive to reconcile data-driven science with information gleaned from a culture’s oral tradition.</p>
<p>I’ll have more to say on all this shortly, as I suspect others will offer their own commentary, <a href="http://gamblershouse.wordpress.com/" target="_blank">some</a> who I know have already read the print story. I look forward to a spirited exchange.</p>
<p>One final thought: while writing these stories, I was reminded of something I once read in an essay by geographer D.W. Meinig, in <a href="http://www.alibris.com/search/books/qwork/3295903/used/The Interpretation of Ordinary Landscapes: Geographical Essays" target="_blank">this classic book</a>:</p>
<blockquote><p>Any landscape is composed not only of what lies before our eyes, but what lies in our heads.</p></blockquote>
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		<title>The Gambler</title>
		<link>http://www.collide-a-scape.com/2009/10/15/the-gambler/</link>
		<comments>http://www.collide-a-scape.com/2009/10/15/the-gambler/#comments</comments>
		<pubDate>Thu, 15 Oct 2009 17:01:59 +0000</pubDate>
		<dc:creator>Keith Kloor</dc:creator>
				<category><![CDATA[Archaeology]]></category>
		<category><![CDATA[Navajo]]></category>
		<category><![CDATA[Navajo Nation]]></category>

		<guid isPermaLink="false">http://www.collide-a-scape.com/?p=1761</guid>
		<description><![CDATA[I have an upcoming story in the Nov/Dec issue of Archaeology magazine that will perhaps generate some controversy among Southwestern archaeologists. (It&#8217;s called &#8220;Who were the Anasazi?&#8221;)  The piece explores Navajo claims to ancient Puebloan sites in Chaco Canyon and other famous prehistoric ruins in the Four Corners region. My story also discusses a wealth [...]]]></description>
			<content:encoded><![CDATA[<p>I have an upcoming story in the Nov/Dec issue of <a href="http://www.archaeology.org/" target="_blank">Archaeology</a> magazine that will perhaps generate some controversy among Southwestern archaeologists. (It&#8217;s called &#8220;Who were the Anasazi?&#8221;)  The piece explores Navajo claims to ancient Puebloan sites in Chaco Canyon and other famous prehistoric ruins in the Four Corners region. My story also discusses a wealth of new Navajo archaeological sites discovered outside Farmington, New Mexico in the last 15 years (courtesy of a big natural gas project).</p>
<p>As some people have already mentioned to me, the Nov/Dec print issue of Archaeology is already on newstands and arriving in subscriber mailboxes. But it won&#8217;t be online until the end of this month or on Dec 1. Thus, until I can actually link to the story, I&#8217;m going to hold off on posting about it. But I will have much to say about it then. So too, I understand, will several science journalists and archaeology bloggers be writing about it. I&#8217;m glad to hear that, because although the story focuses on the Navajo, it speaks to a number of larger issues smoldering in SW archaological circles.</p>
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		<title>The Allure of Mythical Peoples</title>
		<link>http://www.collide-a-scape.com/2009/09/03/the-allure-of-mythical-peoples/</link>
		<comments>http://www.collide-a-scape.com/2009/09/03/the-allure-of-mythical-peoples/#comments</comments>
		<pubDate>Thu, 03 Sep 2009 12:45:31 +0000</pubDate>
		<dc:creator>Keith Kloor</dc:creator>
				<category><![CDATA[Anasazi]]></category>
		<category><![CDATA[ecology]]></category>
		<category><![CDATA[Navajo]]></category>

		<guid isPermaLink="false">http://www.collide-a-scape.com/?p=1532</guid>
		<description><![CDATA[Can a novel about Navajo culture speak to 21st century sustainability issues? Perhaps. But almost every Southwestern archaeologist would raise an eyebrow after reading this set-up: In Girl With Skirt of Stars, Jennifer Kitchell draws a sharp contrast between modern society and a culture that has occupied the southwest of North America for thousands of [...]]]></description>
			<content:encoded><![CDATA[<p>Can a novel about Navajo culture speak to 21st century sustainability issues? Perhaps. But almost every Southwestern archaeologist would raise an eyebrow after reading <a href="http://rs.resalliance.org/2009/09/02/a-novel-for-the-long-now/" target="_blank">this set-up</a>:</p>
<blockquote><p>In <a href="http://www.amazon.com/Girl-Skirt-Stars-Jennifer-Kitchell/dp/1932636560" target="_blank">Girl With Skirt of Stars</a>, <a onclick="javascript:pageTracker._trackPageview ('/outbound/www.amazon.com');" href="http://www.amazon.com/Girl-Skirt-Stars-Jennifer-Kitchell/dp/1932636560"><em></em></a> Jennifer Kitchell draws a sharp contrast between modern society and a culture that has occupied the southwest of North America for thousands of years.</p></blockquote>
<p>The <a href="http://rs.resalliance.org/2009/09/02/a-novel-for-the-long-now/" target="_blank">Reslience </a>ecologists, who I believe have much to contribute to the sustainability debate, might also do well to question the resilience of American Indian romanticization.  We&#8217;ve already been down that road with the Anasazi.</p>
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